looyaqaan is adoonsi ama is xaqirid ay dadka soomaaliyeed dhexdooda ah taasoo ay uguwacneed waxa looyaqaan jahli jahli dhafay waxaa na markiisii hore sababay sida atariikhda kucad {culimo}daka kubarata inay qaarna yihiin "good" qaarna "bad" markaa uarkaysay dadka aanwax siin inay yihiin dad ah {midgo ah }aacuudi bilaah waxaa taariikhda kucad inay taasi jirto culimada inay samayn jireen in dadka wax haysta ay markasta kutimaali jireen landheere kuwa kalena kuwo beri bakhti cunay,sanadii 1991 ayaa sacuudiga waxa kadhacaday maalin ay jalso ama fadhi isugu qaarkamid ah wadada looyaqan kuwa cusub ee uabdan dhalinta laga xaday caqliga looguna sheekeyey in diin lawado kadib markii ay yimaaden koox diineedkaas goobtaasi ayaa waxaa halkaa isku waraystay nincaalim ah oo lagayaqaan aralada somalida ayaakdib wiil wadaad ah oo markaas aad uwacnaa baa waxay kasheekeensteen arimaha qooska am guurka sida abdana ay kasheekaystaan wadadaas wiilkii ayaa kuyiri sheekh waan guursaday markaa baa sheekhiiyiri maxad guursatay ambruuk amsh alaah markaas buu inan kii ugu jawaabay waxaan guursaday gabadh ah besha MADHIBAAN markaas baa shiikhii kujawaabay oo mawayday gabar aji ah taasabaana dadliil uah in culumadu yihiin kuwa dadka uhorseday dhibaatda isqodqodka walaalyaal waa kaloojirta in sayanaba bintu jahshi uuguursaday wiil nabiga mowle uahaa iyadoo markaa ahayd inan carab ah kadib markuu furay ayaa waxaa guursday nabiga nnkh siuu ubaabi iyo dhibaatidii isquursiga ee ee marka carab dhextiilay arintana markeedii horeba waxaan inoo keenay carab oo doonaysay in lakala wanaagsan yahay carabna dadka ay ugu fadli badan tahay africankuna dadka ugu najaaso badan yihiin ama haadeen islaam ama gaalo

markaa waxaan oran lahaa ma dhibaanku ama midguhu ama gabooyuhu ama wax alaale wixii dadka somalida ay uyasaan ama ay uxaqiraan inay kawaantoobaaan oo walalohood muslinka ah ay noqdaan kuwa kaguursada ama lamid ah diintana ay eegaan waayo muslim muslimka kale waa walalkii tana weligay waan aminsanayaa waaan kaguursan dona ainsha alaah arintana waa arin soamli ay isak soo dhaxlaysay kumaan sano intaan kusoo jiray diin ma arag sheekh kahadlaya arintaan ah ISQUURSIGA culimadana waxay yihiin kuwa keliya ee dadku ay kudaydaan inkastoo culimada soamlida m,aanta uumidkastaayi wato manhaj carbeed ama been abuur carbeed ooay kuqaataan malayiin dolar inta ay kahadlayaan waxan waa xaraan waxan waa sidaa haka hadleen arintaan xun ee JAAHILYADA AH jahilyaduna waa nooc udhowaansho gaalnimo marka umada soomalaiyeed waxaan kacodsanayaa cidi ay soo gaarto arintan inay kawaan toooban walalohoodna aykadaayaan sida ay uxaqirayaan oolamid kana wanagsan inta abdan waxaa jiratay khamriga markiiba la mamnuucay in saxaabda qaar ay kumaqnaayeen wadanaka xabashida qaarna ay joogeen markaa kuwii maqlay hanuunka uunba aqaatay kuwiikale markuu gaartay fariinta uunbay kawaantoobeen,markaa haduu hanuunkan idin soogaaro kawaan tooba kaan toobad keena ilahay unoqda iskagana taga jahaliyadan idin haysa eeidinkaga jirta maskaxda kaga jirta iyo xididada hooseba waxaan kusoo gabagabenayaa gunaanadkan ooah

1-nnnkh wuxuu yiri xajkiisii ugu danbeyey waa idinak mamnuun inaad ansabkiina wax kashegtaan sida maalintaan xormadeda xaran idinkaga tahaya ookale ale kayaaba oonoqda caaqiliin dadka sian waxana kuwaninaya inasay ujoojin oo ay shegtaan qabiilkooda sharafat badan

cid alaale cidii doonaysa taariikhda midgaan ha akhrisato halakan hoose

“Waxaan ahayn Ummadii Dhulkaan iska lahayd, waxaan ahayn Boqortooyadii ugu Horeysay ee ka dhalatay Meesha maanta loo yaqaano Somalia. Waxaa boqor tooyadeena loo yaqaanay Boqortooyadii “BOONTA” Dulkaan waxaa la oran jirey Dhulkii Boonta “BOONTLAND”oo macneheedu yahay Dhulkii Boontu iska lahayd. Boqorkii ka talin jirey waxaa la oran jirey Baidari, wuxuu ahaa Boqorka ummadda Boonta xukumi jirey. Wuxuu ka talin jirey qayb ka mid ah dhulka Geeska Afrika wuxuu xiriir ganacsi la lahaa Dalka Masaarida, shiinaha, Hindiya, iyo Boqortooyadii Rooma..

Qarnigii 12aad ayaa Ummadd ka soo haajirtey dalal kala duwan oo isugu jirta Carab iyo Afrikaan ayaa Jabisay Boqortooyadii Boonta, waxayna gow-gowreceen ummaddii dhulkaas daganeyd intii badneyd. Intii kaloo soo harteyna way qaybsadeen waxayna u bixiyeen magacyo fara badan, sida Midgaan, Boon, Tumaalo, Yaharo, Yibro, Jaaji, Gabooye iyo magacyo kale oo badan. Macagyadaan ayaa ilaa maantana loo yaqaanaa, sida xaqiiqda ah dadkani waa umamadii dhulka iska lahayd waana boqortooyo jabtay, waxaana daliil u ah in markii hore ay jabisay boqortooyadii Massar qarnigii lixaad, ka dibna waxaa jabiyay ummado isugu jira carab iyo African oo ka soo haajiray dalal kala duwan. Aqri taariikhdan soo socota ee luqada qalaad (English) ku qoran tanina waa baaritaan aan sameeyay waxaan helayna waa kan:

After I heard this narrations, I tried to make more research in order to verify or make sure that this story is Authentic and reliable truth. So I am trying to proof three things historically, orally and Linguistically, First of all, I have to answer all these questions; was there any people called Boonta? Is it true that Egyptians had once invaded the land of the Punt? Do Boontite people have Kings and Chiefs? What is the different between Boon, Midgan, and Sab? And also who were the natives of Somalia? Who are the true natives in Horn of Africa Sab groups or Somalis? What part of their history continued to be meaning full for them? What historical knowledge did they call upon to define their ancestors? How do they can explain or understand the circumstances of their ancestors connecting to the present? How their past has impacted or affected their present life?

One more interesting record mentioned, the Book of “The Ethiopian A history” “Egyptian inscriptions recorded that during the fourth Dynasty (3100-2965 B.C) the son of Cheops, the builders of Great Pyramids, was in possession of Puntite slaves”. (Richard Pankhurst, 1998, The Ethiopian A history) 14.

Before, in the twelfth century, the ancient kingdom of Boontite had controlled all over the area presently known as Somalia, there was no in Horn of Africa people called Somalis before twelfth century, today those who call themselves Somalis were people who merged from different ethnics and united for the aim to defeat the Bootite Kingdom. Latter Somalis succeeded to defeat and divide the citizens of this land and finally the kingdom of Boontite was being invaded, the land of Boontite was automatically transferred from the hands of natives to the hands of raiders. Where are the Boontite people today? Are they invisible slaves or clients? But here consider this question, when Boontite people were defeated and divided why Somalis in 12th and colonists such as Italy and British in 18th centuries chose to enslaved African Bantu rather than Midgans?

Another record has remarked, according Pankhurst, said; “ King Peppy II (2738-2644 B.C. of the sixty Dynasty subsequently noted that he had a tenq, or small-boned slaves from the Punt” (Richard Pankhurst, 1998, The Ethiopian A history) 14.

So now it became very comprehensible for us that the Egyptians had invaded the land of the Punt and had taken some of the Puntite people into slavery according both written evidence and oral history agreed into clear historically points, also there was so much evidence that supports there was a kingdom in Somalia before arrival of the immigrants.

(“Agree in expelling the Midgan from the gentle blood of Somaliland, …many Midgans employ themselves in hunting and agriculture. Instead of spear and shield, they carry bows and a quiver full of diminutive arrows, barbed and poisoned with the wabaio weapon used from Faizoghli to the Cape of Good Hope. …The poison is greatly feared. It causes, say the people, the hair and nails to drop off, and kills a man in half an hour. The only treatment known is instant excision of the part”)

(Richard F. Burton, 1856, First footsteps of East Africa).

“On the pictured plates at Deir-El-Baheri, the huts of the pPunt were like the Toquls of modern Sudanese, being built on piles approach by the ladders. The birds were like a species common among Somalis. The fishes were not like those of Egypt. The wife of the King of Punt appears with a form like Bongo women with exaggerated organs of maternity”.

(Wonderful Ethiopians of the ancient Cushite Empire, Houston, Drusilla Dunjee, 1926)

“The Somalis (Midgan) race, the most interesting, the most proud, the most courageous and intelligent, and the most ‘difficult’ of the races of Africa, has gone into politics, for if they do not others will, in this age of turmoil, and if by some strange chance Hersi should read this (he was always in touch with the west I would be happy to have contact with him again”…….“You can not beat them. They have no inferiority complexes, no wide-eyed worship of the white man’s ways, and no fear of him, of his guns or of his official anger. They are a race to be admired, if hard to love”… “He (Hirad) claimed that they were the original inhabitants of the Somali-lands who had lost the great and final battle near Hargeysa and were then taken into slavery until they became Mohammedans. After that they were Mohammedans slaves instead of mere slaves. They became metalworkers, carpenters, herbalists, hunters, and leathers workers. Every Somali woman, when she was ready to bear her child, liked to have a Midgan woman present. Wedding and dances were not complete without Midgan dressed in their gay colors and bringing luck to the nobles”